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DOVES DUNG (2 Kings 6:25) has been generally understood literally. There are instances in history of the dung of pigeons being actually used as food during a famine. Compare also the language of Rabshakeh to the Jews (2 Kings 18:27; Isaiah 36:12). This name, however, is applied by the Arabs to different vegetable substances, and there is room for the opinion of those who think that some such substance is here referred to, as, e.g., the seeds of a kind of millet, or a very inferior kind of pulse, or the root of the ornithogalum, i.e., bird-milk, the star-of-Bethlehem.

DOWRY (mohar; i.e., price paid for a wife, Genesis 34:12; Exodus 22:17; 1 Samuel 18:25), a nuptial present; some gift, as a sum of money, which the bridegroom offers to the father of his bride as a satisfaction before he can receive her. Jacob had no dowry to give for his wife, but he gave his services (Genesis 29:18; 30:20; 34:12).

DRAGON (1.) Hebrews tannim, plural of tan. The name of some unknown creature inhabiting desert places and ruins (Job 30:29; Psalm 44:19; Isaiah 13:22; 34:13; 43:20; Jeremiah 10:22; Micah 1:8; Malachi 1:3); probably, as translated in the Revised Version, the jackal (q.v.).

(2.) Hebrews tannin. Some great sea monster (Jeremiah 51:34). In Isaiah 51:9 it may denote the crocodile. In Genesis 1:21 (Hebrews plural tanninim) the Authorized Version renders “whales,” and the Revised Version “sea monsters.” It is rendered “serpent” in Exodus 7:9. It is used figuratively in Psalm 74:13; Ezekiel 29:3.

In the New Testament the word “dragon” is found only in Revelation 12:3, 4, 7, 9, 16, 17, etc., and is there used metaphorically of “Satan.” (See WHALE.)