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DUNG-GATE (Nehemiah 2:13), a gate of ancient Jerusalem, on the south-west quarter. “The gate outside of which lay the piles of sweepings and offscourings of the streets,” in the valley of Tophet.

DUNG-HILL to sit on a, was a sign of the deepest dejection (1 Samuel 2:8; Psalm 113:7; Lamentations 4:5).

DURA the circle, the plain near Babylon in which Nebuchadnezzar set up a golden image, mentioned in Daniel 3:1. The place still retains its ancient name. On one of its many mounds the pedestal of what must have been a colossal statue has been found. It has been supposed to be that of the golden image.

DUST Storms of sand and dust sometimes overtake Eastern travellers. They are very dreadful, many perishing under them. Jehovah threatens to bring on the land of Israel, as a punishment for forsaking him, a rain of “powder and dust” (Deuteronomy 28:24).

To cast dust on the head was a sign of mourning (Joshua 7:6); and to sit in dust, of extreme affliction (Isaiah 47:1). “Dust” is used to denote the grave (Job 7:21). “To shake off the dust from one’s feet” against another is to renounce all future intercourse with him (Matthew 10:14; Acts 13:51). To “lick the dust” is a sign of abject submission (Psalm 72:9); and to throw dust at one is a sign of abhorrence (2 Samuel 16:13; comp. Acts 22:23).

DWARF a lean or emaciated person (Leviticus 21:20).

DWELL Tents were in primitive times the common dwellings of men. Houses were afterwards built, the walls of which were frequently of mud (Job 24:16; Matthew 6:19, 20) or of sun-dried bricks.

God “dwells in light” (1 Timothy 6:16; 1 John 1:7), in heaven (Psalm 123:1), in his church (Psalm 9:11; 1 John 4:12). Christ dwelt on earth in