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There was in addition to these the fast appointed by Esther (4:16).
Public national fasts on account of sin or to supplicate divine favour were sometimes held. (1.) 1 Samuel 7:6; (2.) 2 Chronicles 20:3; (3.) Jeremiah
36:6-10; (4.) Nehemiah 9:1.
There were also local fasts. (1.) Judges 20:26; (2.) 2 Samuel 1:12; (3.) 1
Samuel 31:13; (4.) 1 Kings 21:9-12; (5.) Ezra 8:21-23: (6.) Jonah 3:5-9.
There are many instances of private occasional fasting (1 Samuel 1:7: 20:34; 2 Samuel 3:35; 12:16; 1 Kings 21:27; Ezra 10:6; Nehemiah 1:4; Daniel 10:2,3). Moses fasted forty days (Exodus 24:18; 34:28), and so also did Elijah (1 Kings 19:8). Our Lord fasted forty days in the wilderness (Matthew 4:2).
In the lapse of time the practice of fasting was lamentably abused (Isaiah 58:4; Jeremiah 14:12; Zechariah 7:5). Our Lord rebuked the Pharisees for their hypocritical pretences in fasting (Matthew 6:16). He himself appointed no fast. The early Christians, however, observed the ordinary fasts according to the law of their fathers (Acts 13:3; 14:23; 2 Corinthians 6:5).
•FAT (Hebrews heleb) denotes the richest part of the animal, or the fattest of the flock, in the account of Abel’s sacrifice (Genesis 4:4). It sometimes denotes the best of any production (Genesis 45:18; Numbers 18:12; Psalm 81:16; 147:47). The fat of sacrifices was to be burned (Leviticus 3:9-11; 4:8; 7:3; 8:25; Numbers 18:17. Comp. Exodus 29:13-22; Leviticus 3:3-5).
It is used figuratively for a dull, stupid state of mind (Ps 17:10).
In Joel 2:24 the word is equivalent to “vat,” a vessel. The hebrew word here thus rendered is elsewhere rendered “wine-fat” and “press-fat” (Hag. 2:16; Isaiah 63:2).