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(c) “The heavenly Jerusalem” (Galatians 4: 26; Hebrews 12:22; Revelation 3:12).
(d) The “kingdom of heaven” (Matthew 25:1; James 2:5).
(e) The “eternal kingdom” (2 Peter 1:11).
(f) The “eternal inheritance” (1 Peter 1:4; Hebrews 9:15).
(g) The “better country” (Hebrews 11:14, 16).
(h) The blessed are said to “sit down with Abraham, Isaac, and Jacob,” and to be “in Abraham’s bosom” (Luke 16:22; Matthew 8:11); to “reign with Christ” (2 Timothy 2:12); and to enjoy “rest” (Hebrews 4:10, 11).
In heaven the blessedness of the righteous consists in the possession of “life everlasting,” “an eternal weight of glory” (2 Corinthians 4:17), an exemption from all sufferings for ever, a deliverance from all evils (2 Corinthians 5:1, 2) and from the society of the wicked (2 Timothy 4:18), bliss without termination, the “fulness of joy” for ever (Luke 20:36; 2 Corinthians 4:16, 18; 1 Peter 1:4; 5:10; 1 John 3:2). The believer’s heaven is not only a state of everlasting blessedness, but also a “place”, a place “prepared” for them (John 14:2).
•HEAVE OFFERING Hebrews terumah, (Exodus 29:27) means simply an offering, a present, including all the offerings made by the Israelites as a present. This Hebrew word is frequently employed. Some of the rabbis attach to the word the meaning of elevation, and refer it to the heave offering, which consisted in presenting the offering by a motion up and down, distinguished from the wave offering, which consisted in a repeated movement in a horizontal direction, a “wave offering to the Lord as ruler of earth, a heave offering to the Lord as ruler of heaven.” The right shoulder, which fell to the priests in presenting thank offerings, was called the heave