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•INCARNATION that act of grace whereby Christ took our human nature into union with his Divine Person, became man. Christ is both God and man. Human attributes and actions are predicated of him, and he of whom they are predicated is God. A Divine Person was united to a human nature (Acts 20:28; Romans 8:32; 1 Corinthians 2:8; Hebrews 2:11-14; 1 Timothy 3:16; Galatians 4:4, etc.). The union is hypostatical, i.e., is personal; the two natures are not mixed or confounded, and it is perpetual.
•INCENSE a fragrant composition prepared by the “art of the apothecary.” It consisted of four ingredients “beaten small” (Exodus 30:34-36). That which was not thus prepared was called “strange incense” (30:9). It was offered along with every meat-offering; and besides was daily offered on the golden altar in the holy place, and on the great day of atonement was burnt by the high priest in the holy of holies (30:7, 8). It was the symbol of prayer (Psalm 141:1,2; Revelation 5:8; 8:3, 4).
•INDIA occurs only in Esther 1:1 and 8:9, where the extent of the dominion of the Persian king is described. The country so designated here is not the peninsula of Hindustan, but the country surrounding the Indus, the Punjab. The people and the products of India were well known to the Jews, who seem to have carried on an active trade with that country (Ezekiel 27:15, 24).
•INKHORN The Hebrew word so rendered means simply a round vessel or cup for containing ink, which was generally worn by writers in the girdle (Ezekiel 9:2, 3,11). The word “inkhorn” was used by the translators, because in former times in this country horns were used for containing ink.
•INN in the modern sense, unknown in the East. The khans or caravanserais, which correspond to the European inn, are not alluded to in the Old Testament. The “inn” mentioned in Exodus 4:24 was just the