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The elements used to represent Christ’s body and blood are bread and wine. The kind of bread, whether leavened or unleavened, is not specified. Christ used unleavened bread simply because it was at that moment on the paschal table. Wine, and no other liquid, is to be used (Matthew 26:26-29). Believers “feed” on Christ’s body and blood, (1) not with the mouth in any manner, but (2) by the soul alone, and (3) by faith, which is the mouth or hand of the soul. This they do (4) by the power of the Holy Ghost. This “feeding” on Christ, however, takes place not in the Lord’s Supper alone, but whenever faith in him is exercised.

This is a permanent ordinance in the Church of Christ, and is to be observed “till he come” again.

LO -RUHAMAH not pitied, the name of the prophet Hosea’s first daughter, a type of Jehovah’s temporary rejection of his people (Hos. 1:6; 2:23).

LOT (Hebrews goral, a “pebble”), a small stone used in casting lots (Numbers 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the divine will (Proverbs 16:33), and in serious cases of doubt (Esther 3:7). Thus the lot was used at the division of the land of Canaan among the serveral tribes (Numbers 26:55; 34:13), at the detection of Achan (Joshua 7:14, 18), the election of Saul to be king (1 Samuel 10:20, 21), the distribution of the priestly offices of the temple service (1 Chronicles 24:3, 5, 19; Luke 1:9), and over the two goats at the feast of Atonement (Leviticus 16:8). Matthias, who was “numbered with the eleven” (Acts 1:24-26), was chosen by lot.

This word also denotes a portion or an inheritance (Joshua 15:1; Psalm 125:3; Isaiah 17:4), and a destiny, as assigned by God (Psalm 16:5; Daniel 12:13).