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This manna was evidently altogether a miraculous gift, wholly different from any natural product with which we are acquainted, and which bears this name. The manna of European commerce comes chiefly from Calabria and Sicily. It drops from the twigs of a species of ash during the months of June and July. At night it is fluid and resembles dew, but in the morning it begins to harden. The manna of the Sinaitic peninsula is an exudation from the “manna-tamarisk” tree (Tamarix mannifera), the el-tarfah of the Arabs. This tree is found at the present day in certain well-watered valleys in the peninsula of Sinai. The manna with which the people of Israel were fed for forty years differs in many particulars from all these natural products.
Our Lord refers to the manna when he calls himself the “true bread from heaven” (John 6:31-35; 48-51). He is also the “hidden manna” (Revelation 2:17; comp. John 6:49,51).
•MANOAH rest, a Danite, the father of Samson (Judges 13:1-22, and 14:2-4).
•MAN OF SIN a designation of Antichrist given in 2 Thessalonians 2:3-10, usually regarded as descriptive of the Papal power; but “in whomsoever these distinctive features are found, whoever wields temporal and spiritual power in any degree similar to that in which the man of sin is here described as wielding it, he, be he pope or potentate, is beyond all doubt a distinct type of Antichrist.”
•MANSLAYER one who was guilty of accidental homicide, and was entitled to flee to a city of refuge (Numbers 35:6, 12, 22, 23), his compulsory residence in which terminated with the death of the high priest. (See CITY OF REFUGE.)
•MANTLE (1.) Hebrews ‘addereth, a large over-garment. This word is used of Elijah’s mantle (1 Kings 19:13, 19; 2 Kings 2:8, 13, etc.), which was probably a sheepskin. It appears to have been his only garment, a strip of
skin or leather binding it to his loins. ’Addereth twice occurs with the epithet “hairy” (Genesis 25:25; Zechariah 13:4, R.V.). It is the word denoting the “goodly Babylonish garment” which Achan coveted (Joshua 7:21).
(2.) Hebrews me’il, frequently applied to the “robe of the ephod” (Exodus 28:4, 31; Leviticus 8:7), which was a splendid under tunic wholly of blue, reaching to below the knees. It was woven without seam, and was put on by being drawn over the head. It was worn not only by priests but by kings (1 Samuel 24:4), prophets (15:27), and rich men (Job 1:20; 2:12). This was the “little coat” which Samuel’s mother brought to him from year to year to Shiloh (1 Samuel 2:19), a miniature of the official priestly robe.
(3.) Semikah, “a rug,” the garment which Jael threw as a covering over Sisera (Judges 4:18). The Hebrew word occurs nowhere else in Scripture.
(4.) Maataphoth, plural, only in Isaiah 3:22, denoting a large exterior tunic worn by females. (See DRESS.)