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18:23, 25; Ruth 4:10; Hos. 3:2) On these patriarchal customs the Mosaic law made no change.
In the pre-Mosaic times, when the proposals were accepted and the marriage price given, the bridegroom could come at once and take away his bride to his own house (Genesis 24:63-67). But in general the marriage was celebrated by a feast in the house of the bride’s parents, to which all friends were invited (29:22, 27); and on the day of the marriage the bride, concealed under a thick veil, was conducted to her future husband’s home.
Our Lord corrected many false notions then existing on the subject of marriage (Matthew 22:23-30), and placed it as a divine institution on the highest grounds. The apostles state clearly and enforce the nuptial duties of husband and wife (Ephesians 5:22-33; Colossians 3:18, 19; 1 Peter 3:1-7). Marriage is said to be “honourable” (Hebrews 13:4), and the prohibition of it is noted as one of the marks of degenerate times (1 Timothy 4:3).
The marriage relation is used to represent the union between God and his people (Isaiah 54:5; Jeremiah 3:1-14; Hos. 2:9, 20). In the New Testament the same figure is employed in representing the love of Christ to his saints (Ephesians 5:25-27). The Church of the redeemed is the “Bride, the Lamb’s wife” (Revelation 19:7-9).