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(2.) In Judges 9:6, 20 it is the name of a rampart in Shechem, probably the “tower of Shechem” (9:46, 49).
•MINCING (Hebrews taphoph, Isaiah 3:16), taking affectedly short and quick steps. Luther renders the word by “wag” or “waggle,” thus representing “the affected gait of coquettish females.”
•MINE The process of mining is described in Job 28:1-11. Moses speaks of the mineral wealth of Palestine (Deuteronomy 8:9). Job 28:4 is rightly thus rendered in the Revised Version, “He breaketh open a shaft away from where men sojourn; they are forgotten of the foot [that passeth by]; they hang afar from men, they swing to and fro.” These words illustrate ancient mining operations.
•MINISTER one who serves, as distinguished from the master. (1.) Hebrews meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses (Exodus 33:11), and to the servant of Elisha (2 Kings 4:43). This name is also given to attendants at court (2 Chronicles 22:8), and to the priests and Levites (Jeremiah 33:21; Ezekiel 44:11).
(2.) Hebrews pelah (Ezra 7:24), a “minister” of religion. Here used of that class of sanctuary servants called “Solomon’s servants” in Ezra 2:55-58 and Nehemiah 7:57-60.
(3.) Greek leitourgos, a subordinate public administrator, and in this sense applied to magistrates (Romans 13:6). It is applied also to our Lord (Hebrews 8:2), and to Paul in relation to Christ (Romans 15:16).
(4.) Greek hyperetes (literally, “under-rower”), a personal attendant on a superior, thus of the person who waited on the officiating priest in the synagogue (Luke 4:20). It is applied also to John Mark, the attendant on Paul and Barnabas (Acts 13:5).
(5.) Greek diaconos, usually a subordinate officer or assistant employed in relation to the ministry of the gospel, as to Paul and Apollos (1 Corinthians 3:5), Tychicus (Ephesians 6:21), Epaphras (Colossians 1:7), Timothy (1 Thessalonians 3:2), and also to Christ (Romans 15:8).