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After this Pilate seemed more resolved than ever to let Jesus go. The crowd perceiving this cried out, “If thou let this man go, thou art not Caesar’s friend.” This settled the matter. He was afraid of being accused to the emperor. Calling for water, he washed his hands in the sight of the people, saying, “I am innocent of the blood of this just person.” The mob, again scorning his scruples, cried, “His blood be on us, and on our children.” Pilate was stung to the heart by their insults, and putting forth Jesus before them, said, “Shall I crucify your King?” The fatal moment had now come. They madly exclaimed, “We have no king but Caesar;” and now Jesus is given up to them, and led away to be crucified.
By the direction of Pilate an inscription was placed, according to the Roman custom, over the cross, stating the crime for which he was crucified. Having ascertained from the centurion that he was dead, he gave up the body to Joseph of Arimathea to be buried. Pilate’s name now disappears from the Gospel history. References to him, however, are found in the Acts of the Apostles (3:13; 4:27; 13:28), and in 1 Timothy 6:13. In A.D. 36 the governor of Syria brought serious accusations against Pilate, and he was banished to Vienne in Gaul, where, according to tradition, he committed suicide.
•PILLAR used to support a building (Judges 16:26, 29); as a trophy or memorial (Genesis 28:18; 35:20; Exodus 24:4; 1 Samuel 15:12, A.V., “place,” more correctly “monument,” or “trophy of victory,” as in 2 Samuel 18:18); of fire, by which the Divine Presence was manifested (Exodus 13:2). The “plain of the pillar” in Judges 9:6 ought to be, as in the Revised Version, the “oak of the pillar”, i.e., of the monument or stone set up by Joshua (24:26).
•PINE TREE Hebrews tidhar, mentioned along with the fir-tree in Isaiah 41:19; 60:13. This is probably the cypress; or it may be the stone-pine, which is common on the northern slopes of Lebanon. Some suppose that the elm, others that the oak, or holm, or ilex, is meant by the Hebrew