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•PRINCE the title generally applied to the chief men of the state. The “princes of the provinces” (1 Kings 20:14) were the governors or Lord-lieutenants of the provinces. So also the “princes” mentioned in Daniel 6:1, 3, 4, 6, 7 were the officers who administered the affairs of the provinces; the “satraps” (as rendered in R.V.). These are also called “lieutenants” (Esther 3:12; 8:9; R.V., “satraps”). The promised Saviour is called by Daniel (9:25) “Messiah the Prince” (Hebrews nagid); compare Acts 3:15; 5:31. The angel Micheal is called (Daniel 12:1) a “prince” (Hebrews sar, whence “Sarah,” the “princes”).
•PRISCILLA the wife of Aquila (Acts 18:2), who is never mentioned without her. Her name sometimes takes the precedence of his (Romans 16:3; 2 Timothy 4:19). She took part with Aquila (q.v.) in insturcting Apollos (Acts 18:26).
•PRISON The first occasion on which we read of a prison is in the history of Joseph in Egypt. Then Potiphar, “Joseph’s master, took him, and put him into the prison, a place where the king’s prisoners were bound” (Genesis 39:20-23). The Hebrews word here used (sohar) means properly a round tower or fortress. It seems to have been a part of Potiphar’s house, a place in which state prisoners were kept.
The Mosaic law made no provision for imprisonment as a punishment. In the wilderness two persons were “put in ward” (Leviticus 24:12; Numbers 15:34), but it was only till the mind of God concerning them should be ascertained. Prisons and prisoners are mentioned in the book of Psalms (69:33; 79:11; 142:7). Samson was confined in a Philistine prison (Judges 16:21, 25). In the subsequent history of Israel frequent references are made to prisons (1 Kings 22:27; 2 Kings 17:4; 25:27, 29; 2 Chronicles 16:10; Isaiah 42:7; Jeremiah 32:2). Prisons seem to have been common in New