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•RED SEA, PASSAGE OF The account of the march of the Israelites through the Red Sea is given in Exodus 14:22-31. There has been great diversity of opinion as to the precise place where this occurred. The difficulty of arriving at any definite conclusion on the matter is much increased by the consideration that the head of the Gulf of Suez, which was the branch of the sea that was crossed, must have extended at the time of the Exodus probably 50 miles farther north than it does at present. Some have argued that the crossing took place opposite the Wady Tawarik, where the sea is at present some 7 miles broad. But the opinion that seems to be best supported is that which points to the neighbourhood of Suez. This position perfectly satisfies all the conditions of the stupendous miracle as recorded in the sacred narrative. (See EXODUS.)

•REED (1.) “Paper reeds” (Isaiah 19:7; R.V., “reeds”). Hebrews ‘aroth, properly green herbage growing in marshy places.

(2.) Hebrews kaneh (1 Kings 14:15; Job 40:21; Isaiah 19:6), whence the Gr. kanna, a “cane,” a generic name for a reed of any kind.

The reed of Egypt and Palestine is the Arundo donax, which grows to the height of 12 feet, its stalk jointed like the bamboo, “with a magnificent panicle of blossom at the top, and so slender and yielding that it will lie perfectly flat under a gust of wind, and immediately resume its upright position.” It is used to illustrate weakness (2 Kings 18:21; Ezekiel 29:6), also fickleness or instability (Matthew 11:7; comp. Ephesians 4:14).

A “bruised reed” (Isaiah 42:3; Matthew 12:20) is an emblem of a believer weak in grace. A reed was put into our Lord’s hands in derision (Matthew 27:29); and “they took the reed and smote him on the head” (30). The “reed” on which they put the sponge filled with vinegar (Matthew 27:48) was, according to John (19:29), a hyssop stalk, which must have been of

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