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•ROBBERY Practised by the Ishmaelites (Genesis 16:12), the Chaldeans and Sabeans (Job 1:15, 17), and the men of Shechem (Judges 9:25. See also 1 Samuel 27:6-10; 30; Hos. 4:2; 6:9). Robbers infested Judea in our Lord’s time (Luke 10:30; John 18:40; Acts 5:36, 37; 21:38; 2 Corinthians 11:26). The words of the Authorized Version, “counted it not robbery to be equal,” etc. (Phil. 2:6, 7), are better rendered in the Revised Version, “counted it not a prize to be on an equality,” etc., i.e., “did not look upon equality with God as a prize which must not slip from his grasp” = “did not cling with avidity to the prerogatives of his divine majesty; did not ambitiously display his equality with God.”
“Robbers of churches” should be rendered, as in the Revised Version, “of temples.” In the temple at Ephesus there was a great treasure-chamber, and as all that was laid up there was under the guardianship of the goddess Diana, to steal from such a place would be sacrilege (Acts 19:37).
•ROCK (Hebrews tsur), employed as a symbol of God in the Old Testament (1 Samuel 2:2; 2 Samuel 22:3; Isaiah 17:10; Psalm 28:1; 31:2,3; 89:26; 95:1); also in the New Testament (Matthew 16:18; Romans 9:33; 1 Corinthians 10:4). In Daniel 2:45 the Chaldaic form of the Hebrew word is translated “mountain.” It ought to be translated “rock,” as in Habakkuk 1:12 in the Revised Version. The “rock” from which the stone is cut there signifies the divine origin of Christ. (See STONE.)
•ROE (Hebrews tsebi), properly the gazelle (Arab. ghazal), permitted for food (Deuteronomy 14:5; comp. Deuteronomy 12:15, 22; 15:22; 1 Kings 4:23), noted for its swiftness and beauty and grace of form (2 Samuel 2:18; 1 Chronicles 12:8; Cant. 2:9; 7:3; 8:14).
The gazelle (Gazella dorcas) is found in great numbers in Palestine. “Among the gray hills of Galilee it is still ‘the roe upon the mountains of Bether,’ and I have seen a little troop of gazelles feeding on the Mount of Olives close to Jerusalem itself” (Tristram).