< Previous | Contents | Next >
After his resurrection, which took place on the first day of the week (Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1), we never find Christ meeting with his disciples on the seventh day. But he specially honoured the first day by manifesting himself to them on four separate occasions (Matthew 28:9; Luke 24:34, 18-33; John 20:19-23). Again, on the next first day of the week, Jesus appeared to his disciples (John 20:26).
Some have calculated that Christ’s ascension took place on the first day of the week. And there can be no doubt that the descent of the Holy Ghost at Pentecost was on that day (Acts 2:1). Thus Christ appears as instituting a new day to be observed by his people as the Sabbath, a day to be henceforth known amongst them as the “Lord’s day.” The observance of this “Lord’s day” as the Sabbath was the general custom of the primitive churches, and must have had apostolic sanction (comp. Acts 20:3-7; 1 Corinthians 16:1, 2) and authority, and so the sanction and authority of Jesus Christ.
The words “at her sabbaths” (Lamentations 1:7, A.V.) ought probably to be, as in the Revised Version, “at her desolations.”
•SABBATICAL YEAR every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Leviticus 25:2-7; comp. Exodus 23:10, 11, 12; Leviticus 26:34, 35). Whatever grew of itself during that year was not for the owner of the land, but for the poor and the stranger and the beasts of the field. All debts, except those of foreigners, were to be remitted (Deuteronomy 15:1-11). There is little notice of the observance of this year in Biblical history. It appears to have been much neglected (2 Chronicles 36:20, 21).
•SABEANS descendants of Seba (Genesis 10:7); Africans (Isaiah 43:3). They were “men of stature,” and engaged in merchandise (Isaiah 45:14).