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SHADOW used in Colossians 2:17; Hebrews 8:5; 10:1 to denote the typical relation of the Jewish to the Christian dispensation.

SHADRACH Aku’s command, the Chaldean name given to Hananiah, one of the Hebrew youths whom Nebuchadnezzar carried captive to Babylon (Daniel 1:6, 7; 3:12-30). He and his two companions refused to bow down before the image which Nebuchadnezzar had set up on the plains of Dura. Their conduct filled the king with the greatest fury, and he commanded them to be cast into the burning fiery furnace. Here, amid the fiery flames, they were miraculously preserved from harm. Over them the fire had no power, “neither was a hair of their head singed, neither had the smell of fire passed on them.” Thus Nebuchadnezzar learned the greatness of the God of Israel. (See ABEDNEGO.)

SHALEM perfect, a place (probably the village of Salim) some 2 miles east of Jacob’s well. There is an abundant supply of water, which may have been the reason for Jacob’s settling at this place (Genesis 33:18-20). The Revised Version translates this word, and reads, “Jacob came in peace to the city of Shechem,” thus not regarding it as a proper name at all.

SHALIM, LAND OF land of foxes, a place apparently to the north-west of Jerusalem (1 Samuel 9:4), perhaps in the neighbourhood of Shaalabbin in Dan (Joshua 19:42).

SHALISHA, LAND OF probably the district of Baal-shalisha (2 Kings 4:42), lying about 12 miles north of Lydda (1 Samuel 9:4).

SHALLECHETH, THE GATE OF i.e., “the gate of casting out,” hence supposed to be the refuse gate; one of the gates of the house of the Lord, “by the causeway of the going up” i.e., the causeway rising up from the Tyropoeon valley = valley of the cheesemakers (1 Chronicles 26:16).