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SILAS wood, a prominent member of the church at Jerusalem; also called Silvanus. He and Judas, surnamed Barsabas, were chosen by the church there to accompany Paul and Barnabas on their return to Antioch from the council of the apostles and elders (Acts 15:22), as bearers of the decree adopted by the council. He assisted Paul there in his evangelistic labours, and was also chosen by him to be his companion on his second missionary tour (Acts 16:19-24). He is referred to in the epistles under the name of Silvanus (2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; 1 Peter 5:12). There is no record of the time or place of his death.

SILK Hebrews demeshek, “damask,” silk cloth manufactured at Damascus, Amos 3:12. A.V., “in the corner of a bed, and in Damascus in a couch;” R.V., “in the corner of a couch, and on the silken cushions of a bed” (marg., “in Damascus on a bed”).

Hebrews meshi, (Ezekiel 16:10, 13, rendered “silk”). In Genesis 41:42 (marg. A.V.), Proverbs 31:22 (R.V., “fine linen”), the word “silk” ought to be “fine linen.”

Silk was common in New Testament times (Revelation 18:12).

SILLA a highway; a twig, only in 2 Kings 12:20. If taken as a proper name (as in the LXX. and other versions), the locality is unknown.

SILOAH, THE POOL OF Hebrews shelah; i.e., “the dart”, Nehemiah 3:15; with the art. shiloah, “sending,” Isaiah 8:6 (comp. 7:3)=Siloam (q.v.)

SILOAM, POOL OF sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7-11). It has been identified with the Birket Silwan in the lower Tyropoeon valley, to the south-east of the hill of Zion.

The water which flows into this pool intermittingly by a subterranean channel springs from the “Fountain of the Virgin” (q.v.). The length of this channel, which has several windings, is 1,750 feet, though the direct distance is only 1,100 feet. The pool is 53 feet in length from north to south, 18 feet wide, and 19 deep. The water passes from it by a channel cut in the rock into the gardens below. (See EN-ROGEL.)

Many years ago (1880) a youth, while wading up the conduit by which the water enters the pool, accidentally discovered an inscription cut in the rock, on the eastern side, about 19 feet from the pool. This is the oldest extant Hebrew record of the kind. It has with great care been deciphered by scholars, and has been found to be an account of the manner in which the tunnel was constructed. Its whole length is said to be “twelve hundred cubits;” and the inscription further notes that the workmen, like the excavators of the Mont Cenis Tunnel, excavated from both ends, meeting in the middle.