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•WHEEL (Hebrews galgal; rendered “wheel” in Psalm 83:13, and “a rolling thing” in Isaiah 17:13; R.V. in both, “whirling dust”). This word has been supposed to mean the wild artichoke, which assumes the form of a globe, and in autumn breaks away from its roots, and is rolled about by the wind in some places in great numbers.
•WHITE a symbol of purity (2 Chronicles 5:12; Psalm 51:7; Isaiah 1:18; Revelation 3:18; 7:14). Our Lord, at his transfiguration, appeared in raiment “white as the light” (Matthew 17:2, etc.).
•WIDOWS to be treated with kindness (Exodus 22:22; Deuteronomy 14:29; 16:11, 14; 24:17, 19-21; 26:12; 27:19, etc.). In the New Testament the same tender regard for them is inculcated (Acts 6:1-6; 1 Timothy 5:3-16) and exhibited.
•WIFE The ordinance of marriage was sanctioned in Paradise (Genesis 2:24; Matthew 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Genesis 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife’s legal rights (Exodus 21:10) and her duties (Proverbs 31:10-31; 1 Timothy 5:14) are specified. She could be divorced in special cases (Deuteronomy 22:13-21), but could not divorce her husband. Divorce was restricted by our Lord to the single case of adultery (Matthew 19:3-9). The duties of husbands and wives in their relations to each other are distinctly set forth in the New Testament (1 Corinthians 7:2-5; Ephesians 5:22-33; Colossians 3:18, 19; 1 Peter 3:1-7).
•WILDERNESS (1.) Hebrews midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Psalm 65:12; Isaiah 42:11; Jeremiah 23:10; Joel 1:19; 2:22); an uncultivated place. This
word is used of the wilderness of Beersheba (Genesis 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Exodus 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Leviticus 7:38), Moab (Deuteronomy 2:8), Judah (Judges 1:16),
Ziph, Maon, En-gedi (1 Samuel 23:14, 24; 24:1), Jeruel and Tekoa (2
Chronicles 20:16, 20), Kadesh (Psalm 29:8).
“The wilderness of the sea” (Isaiah 21:1). Principal Douglas, referring to this expression, says: “A mysterious name, which must be meant to describe Babylon (see especially ver. 9), perhaps because it became the place of discipline to God’s people, as the wilderness of the Red Sea had been (comp. Ezekiel 20:35). Otherwise it is in contrast with the symbolic title in Isaiah 22:1. Jerusalem is the “valley of vision,” rich in spiritual husbandry; whereas Babylon, the rival centre of influence, is spiritually barren and as restless as the sea (comp. 57:20).” A Short Analysis of the O.T.
(2.) Jeshimon, a desert waste (Deuteronomy 32:10; Psalm 68:7).
(3.) ‘Arabah, the name given to the valley from the Dead Sea to the eastern branch of the Red Sea. In Deuteronomy 1:1; 2:8, it is rendered “plain” (R.V., “Arabah”).
(4.) Tziyyah, a “dry place” (Psalm 78:17; 105:41).
(5.) Tohu, a “desolate” place, a place “waste” or “unoccupied” (Deuteronomy 32:10; Job 12:24; comp. Genesis 1:2, “without form”). The wilderness region in the Sinaitic peninsula through which for forty years the Hebrews wandered is generally styled “the wilderness of the wanderings.” This entire region is in the form of a triangle, having its base toward the north and its apex toward the south. Its extent from north to south is about 250 miles, and at its widest point it is about 150 miles broad. Throughout this vast region of some 1,500 square miles there is not a single river. The northern part of this triangular peninsula is properly the “wilderness of the wanderings” (et-Tih). The western portion of it is called the “wilderness of Shur” (Exodus 15:22), and the eastern the “wilderness of Paran.”
The “wilderness of Judea” (Matthew 3:1) is a wild, barren region, lying between the Dead Sea and the Hebron Mountains. It is the “Jeshimon” mentioned in 1 Samuel 23:19.