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BEER-LAHAI-ROI i.e., “the well of him that liveth and seeth me,” or, as some render it, “the well of the vision of life”, the well where the Lord met with Hagar (Genesis 16:7-14). Isaac dwelt beside this well (24:62; 25:11). It has been identified with ‘Ain Muweileh, or Moilahhi, south-west of Beersheba, and about 12 miles W. from Kadesh-barnea.

BEEROTH wells, one of the four cities of the Hivites which entered by fraud into a league with Joshua. It belonged to Benjamin (Joshua 18:25). It has by some been identified with el-Bireh on the way to Nablus, 10 miles north of Jerusalem.

BEEROTH OF THE CHILDREN OF JAAKAN (Deuteronomy 10:6). The same as Bene-jaakan (Numbers 33:31).

BEERSHEBA well of the oath, or well of seven, a well dug by Abraham, and so named because he and Abimelech here entered into a compact (Genesis 21:31). On re-opening it, Isaac gave it the same name (Genesis 26:31-33). It was a favourite place of abode of both of these patriarchs (21:33-22:1, 19; 26:33; 28:10). It is mentioned among the “cities” given to the tribe of Simeon (Joshua 19:2; 1 Chronicles 4:28). From Dan to Beersheba, a distance of about 144 miles (Judges 20:1; 1 Chronicles 21:2; 2 Samuel 24:2), became the usual way of designating the whole Promised Land, and passed into a proverb. After the return from the Captivity the phrase is narrowed into “from Beersheba unto the valley of Hinnom” (Nehemiah 11:30). The kingdom of the ten tribes extended from Beersheba to Mount Ephraim (2 Chronicles 19:4). The name is not found in the New Testament. It is still called by the Arabs Bir es-Seba, i.e., “well of the seven”, where there are to the present day two principal wells and five smaller ones. It is nearly midway between the southern end of the Dead Sea and the Mediterranean.

BEETLE (Hebrews hargol, meaning “leaper”). Mention of it is made only in Leviticus 11:22, where it is obvious the word cannot mean properly the beetle. It denotes some winged creeper with at least four feet, “which has