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(5.) The Captain of our salvation is a name given to our Lord (Hebrews 2:10), because he is the author and source of our salvation, the head of his people, whom he is conducting to glory. The “captain of the Lord’s host” (Joshua 5:14, 15) is the name given to that mysterious person who manifested himself to Abraham (Genesis 12:7), and to Moses in the bush (Exodus 3:2, 6, etc.) the Angel of the covenant. (See ANGEL.)
•CAPTIVE one taken in war. Captives were often treated with great cruelty and indignity (1 Kings 20:32; Joshua 10:24; Judges 1:7; 2 Samuel 4:12; Judges 8:7; 2 Samuel 12:31; 1 Chronicles 20:3). When a city was taken by assault, all the men were slain, and the women and children carried away captive and sold as slaves (Isaiah 20; 47:3; 2 Chronicles 28:9-15; Psalm 44:12; Joel 3:3), and exposed to the most cruel treatment (Nah. 3:10; Zechariah 14:2; Esther 3:13; 2 Kings 8:12; Isaiah 13:16, 18). Captives were sometimes carried away into foreign countries, as was the case with the Jews (Jeremiah 20:5; 39:9, 10; 40:7).
•CAPTIVITY (1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2 Kings 15:19, 20; 1 Chronicles 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2 Kings 15:29; Isaiah 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and
transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2 Kings 17:3, 5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2 Kings 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
“Like the dew on the mountain, Like the foam on the river, Like the bubble on the fountain, They are gone, and for ever.”
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2 Kings 24:1; 2 Chronicles 36:6, 7; Daniel 1:1, 2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the “seventy years” of captivity (Jeremiah 25; Daniel 9:1, 2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jeremiah 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah’s prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2 Kings 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin’s counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2 Kings 24:13; Jeremiah 24:1; 2 Chronicles 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the
remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.