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They are obviously “ten” in number, but their division is not fixed, hence different methods of numbering them have been adopted. The Jews make the “Preface” one of the commandments, and then combine the first and second. The Roman Catholics and Lutherans combine the first and second and divide the tenth into two. The Jews and Josephus divide them equally. The Lutherans and Roman Catholics refer three commandments to the first table and seven to the second. The Greek and Reformed Churches refer four to the first and six to the second table. The Samaritans add to the second that Gerizim is the mount of worship. (See LAW.)
•COMMUNION fellowship with God (Genesis 18:17-33; Exodus 33:9-11; Numbers 12:7, 8), between Christ and his people (John 14:23), by the Spirit (2 Corinthians 13:14; Phil. 2:1), of believers with one another (Ephesians 4:1-6). The Lord’s Supper is so called (1 Corinthians 10:16, 17), because in it there is fellowship between Christ and his disciples, and of the disciples with one another.
•CONANIAH whom Jehovah hath set, a Levite placed over the tithes brought into the temple (2 Chronicles 35:9).
•CONCISION (Gr. katatome; i.e., “mutilation”), a term used by Paul contemptuously of those who were zealots for circumcision (Phil. 3:2). Instead of the warning, “Beware of the circumcision” (peritome) i.e., of the party who pressed on Gentile converts the necessity of still observing that ordinance, he says, “Beware of the concision;” as much as to say, “This circumcision which they vaunt of is in Christ only as the gashings and mutilations of idolatrous heathen.”
•CONCUBINE in the Bible denotes a female conjugally united to a man, but in a relation inferior to that of a wife. Among the early Jews, from various causes, the difference between a wife and a concubine was less marked than it would be amongst us. The concubine was a wife of secondary rank. There are various laws recorded providing for their