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The “cup of salvation” (Psalm 116:13) is the cup of thanksgiving for the great salvation. The “cup of consolation” (Jeremiah 16:7) refers to the custom of friends sending viands and wine to console relatives in mourning (Proverbs 31:6). In 1 Corinthians 10:16, the “cup of blessing” is contrasted with the “cup of devils” (1 Corinthians 10:21). The sacramental cup is the “cup of blessing,” because of blessing pronounced over it (Matthew 26:27; Luke 22:17). The “portion of the cup” (Psalm 11:6; 16:5) denotes one’s condition of life, prosperous or adverse. A “cup” is also a type of sensual allurement (Jeremiah 51:7; Proverbs 23:31; Revelation 17:4). We read also of the “cup of astonishment,” the “cup of trembling,” and the “cup of God’s wrath” (Psalm 75:8; Isaiah 51:17; Jeremiah 25:15; Lamentations‌‌

4:21; Ezekiel 23:32; Revelation 16:19; comp. Matthew 26:39, 42; John 18:11). The cup is also the symbol of death (Matthew 16:28; Mark 9:1; Hebrews 2:9).

•CUP-BEARER an officer of high rank with Egyptian, Persian, Assyrian, and Jewish monarchs. The cup-bearer of the king of Egypt is mentioned in connection with Joseph’s history (Genesis 40:1-21; 41:9). Rabshakeh (q.v.) was cup-bearer in the Assyrian court (2 Kings 18:17). Nehemiah filled this office to the king of Persia (Nehemiah 1:11). We read also of Solomon’s cup-bearers (1 Kings 10:5; 2 Chronicles 9:4).

•CURIOUS ARTS (Acts 19:19), magical arts; jugglery practised by the Ephesian conjurers. Ephesus was noted for its wizard and the “Ephesian spells;” i.e., charms or scraps of parchment written over with certain formula, which were worn as a safeguard against all manner of evils. The more important and powerful of these charms were written out in books which circulated among the exorcists, and were sold at a great price.

•CURSE denounced by God against the serpent (Genesis 3:14), and against Cain (4:11). These divine maledictions carried their effect with them. Prophetical curses were sometimes pronounced by holy men (Genesis 9:25; 49:7; Deuteronomy 27:15; Joshua 6:26). Such curses are not the consequence of passion or revenge, they are predictions.

No one on pain of death shall curse father or mother (Exodus 21:17), nor the prince of his people (22:28), nor the deaf (Leviticus 19:14). Cursing God or blaspheming was punishable by death (Leviticus 24:10-16). The words “curse God and die” (R.V., “renounce God and die”), used by Job’s wife (Job 2:9), have been variously interpreted. Perhaps they simply mean

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