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•DAEMON the Greek form, rendered “devil” in the Authorized Version of the New Testament. Daemons are spoken of as spiritual beings (Matthew 8:16; 10:1; 12:43-45) at enmity with God, and as having a certain power over man (James 2:19; Revelation 16:14). They recognize our Lord as the Son of God (Matthew 8:20; Luke 4:41). They belong to the number of those angels that “kept not their first estate,” “unclean spirits,” “fallen angels,” the angels of the devil (Matthew 25:41; Revelation 12:7-9). They are the “principalities and powers” against which we must “wrestle” (Ephesians 6:12).
•DAEMONIAC one “possessed with a devil.” In the days of our Lord and his apostles, evil spirits, “daemons,” were mysteriously permitted by God to exercise an influence both over the souls and bodies of men, inflicting dumbness (Matthew 9:32), blindness (12:22), epilepsy (Mark 9:17-27), insanity (Matthew 8:28; Mark 5:1-5). Daemoniacs are frequently distinguished from those who are afflicted with ordinary bodily maladies (Mark 1:32; 16:17, 18; Luke 6:17, 18). The daemons speak in their own persons (Matthew 8:29; Mark 1:23, 24; 5:7). This influence is clearly distinguished from the ordinary power of corruption and of temptation over men. In the daemoniac his personality seems to be destroyed, and his actions, words, and even thoughts to be overborne by the evil spirit (Mark, l.c.; Acts 19:15).
•DAGON little fish; diminutive from dag = a fish, the fish-God; the national God of the Philistines (Judges 16:23). This idol had the body of a fish with the head and hands of a man. It was an Assyrio-Babylonian deity, the worship of which was introduced among the Philistines through Chaldea. The most famous of the temples of Dagon were at Gaza (Judges 16:23-30) and Ashdod (1 Samuel 5:1-7). (See FISH.)